Anglo-Saxon Perceptions of the Islamic World by Katharine Scarfe Beckett

By Katharine Scarfe Beckett

Beckett reports the approximately 5 centuries from the increase of an Islamic coverage (A.D. 622) to the 1st campaign (A.D. 1096), having a look intimately on the wisps and lines of English wisdom of, touch with, and attitudes towards Muslims. the implications are hugely interesting.

Who knew that Bishop Georgius of Ostia, a papal legate to England, suggested in 786 to the pope on synods he had attended and integrated this decree: "That no ecclesiastic shall dare to eat foodstuffs in mystery, until because of very nice sickness, because it is hypocrisy and a Saracen practice"? Or that Offa, the king of Mercia (a zone of the Midlands, north of London) throughout the years 757-96 had a gold piece struck in his identify, now on hand for view on the British Museum, which bore, as Beckett places it, "a a little bit bungled Arabic inscription on obverse and opposite in imitation of an Islamic dinar"?

In fleshing out darkish a while' reactions to the hot religion, Beckett very usefully establishes the primitive base from which the English-speaking peoples even this present day finally draw their perspectives. She tells concerning the specific English traveler's account to the center East courting from this period (that of Arculf); tallies the dinars present in such areas as Eastborne, St. Leonards-on-Sea, London, Oxford, Croydon, and Bridgnorth; and totes up the center jap imports, reminiscent of pepper, incense, and bronze bowls. She reveals "continuing community of alternate and diplomatic hyperlinks" attached western Christendom to the Muslim countries.

As for attitudes, they weren't simply uninformed yet static. Beckett notes that preliminary responses to Islam have been formed through pre-Islamic writings, in particular these of St. Jerome (c. A.D. 340-420), on Arabs, Saracens, Ismaelites, and different easterners. This lengthy impact resulted from a mentioned loss of interest at the a part of Anglo-Saxons and such a lot different Europeans.

To finish on a jarringly modern notice: dismayingly, the effect of Edward acknowledged has reached the purpose that his theories approximately Western perspectives of Muslims now achieve even to the early medieval interval; Beckett devotes web page after web page to facing his theories. fortunately, she has the boldness and integrity (in her phrases) "to some degree" to dispute these theories.

Daniel Pipes

Show description

Read or Download Anglo-Saxon Perceptions of the Islamic World PDF

Best english literature books

A Companion To Medieval English Literature and Culture c.1350 - c.1500 (Blackwell Companions to Literature and Culture)

A significant other to Medieval English Literature and tradition, c. 1350-c. 1500 demanding situations readers to imagine past a narrowly outlined canon and traditional disciplinary obstacles. A ground-breaking choice of newly-commissioned essays on medieval literature and tradition. Encourages scholars to imagine past a narrowly outlined canon and traditional disciplinary obstacles.

The Civilized Imagination: A Study of Ann Radcliffe, Jane Austen and Sir Walter Scott

The Civilized mind's eye is a research of literature in a interval of cultural switch. As a part of the transition from the eighteenth to the 19th century an exceptional transformation happened within the family between aesthetic conception, literature, and society. This learn analyses such adjustments as they seem within the works of Ann Radcliffe, Jane Austen and Sir Walter Scott, 3 it appears unique novelists whom the writer locates inside of a unified cultural circulate.

Extra resources for Anglo-Saxon Perceptions of the Islamic World

Example text

At times they were to suffer discrimination and persecution but many non-Muslims rose to high social positions under Muslim rule. christians under muslim rule According to early Islam, the world was traditionally divided into D¯aral-Isl¯am (‘the House of Islam’) and D¯ar-al-Harb (‘the House of War’: everywhere else), and the struggle of the former against the latter was the 32 33 34 Abulafia suggests that this operation may have involved Italian commercial interests. The cities of Pisa and Genoa, whose occupants had already joined forces against the Muslims, attacked Palermo in 1063 (‘The Role of Trade’, p.

The Almoravids founded Marr¯akush 1062, united the Maghrib within twenty years and invaded Spain. 26 Also during the eleventh century, the Z¯ırids expanded their territories further east in Ifr¯ıqiya. The dynasty divided in 1041 and both branches became naval powers. However, they failed to prevent the Norman recapture of Sicily, and during the twelfth century Roger II harried their coastlines from the island, captured portions of the coast and demanded tribute. 27 His dynasty was to rule until 1031.

62 His phrasing suggests that Orientalism has enjoyed the kind of cultural dominion more usually associated with an orthodox faith administered in the form of an organised body of texts. Specifically, the vocabulary that Said deploys brings to mind the writings of the early Christian church, which, at least in those parts of north-western Europe that would later become the quintessentially Orientalist powers of France and England, achieved their authority and influence through centuries of industrious copying and citation during the Middle Ages.

Download PDF sample

Rated 4.64 of 5 – based on 33 votes