XIII Congress of the International Organization for by Melvin K. H. Peters

By Melvin K. H. Peters

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Lys, Le plus beau chant de la création (Lectio Divina 51; Paris: Cerf, 1968), 133. G. Ravasi, Il Cantico dei Cantici (Bologna: Dehoniane, 1992), 270 traduit littéralement “volgiti” et commente: “In quel gesto si vuole anche far balenare il movimento agile del capriolo a cui subito dopo si fa riferimento, ma non si esclude anche un sottile ammiccamento alla scena del ‘divano’ di 1,12”. O. 2 La tradition grecque rattache Ct 2,17a à ce qui précède. Elle présente donc le découpage suivant: Ἀδελφιδός μου ἐμοί, κἀγὼ αὐτῷ, ὁ ποιμαίνων ἐν τοῖς κρίνοις, ἕως οὗ διαπνεύσῃ ἡ ἡμέρα καὶ κινηθῶσιν αἱ σκιαί.

This is one of the key aims of the AHRC Greek Bible in Byzantine Judaism project. Our hope is that further windows will be opened on the reception of the Greek Bible among Jews and Christians in the Byzantine world. 48. Marcos, Septuagint in Context, 183. 49. Personal communication, May 2006. New Hexaplaric Data for the Book of Canticles as Discovered in the Catenae Reinhart Ceulemans Abstract: Ever since the publication of Field’s edition of the Hexapla (1875), several new editions of patristic sources and catenae have become available.

28 XIII CONGRESS OF THE IOSCS: LJUBLJANA, 2007 commentateurs anciens égarent parfois leur lecteur. La juxtaposition des divers commentaires fournit un tableau contrasté de l’exégèse du Cantique entre le troisième et le cinquième siècle et fait voir la part d’originalité de chaque commentateur. Dans sa diversité, une chaîne comme l’Épitomé sur le Cantique reflète fidèlement la culture biblique de son époque. Le septantiste du 21e siècle ne sera guère convaincu pas les développements allégoriques auxquels le verset a donné lieu chez les Pères.

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